tamatim

playing with fire

In daily dose on February 3, 2010 at 12:59 am

The father wanted his son out of my class.

“Since he’s been in your class, he’s grown degenerate. He doesn’t do his homework, doesn’t listen to any of us — me or his sisters. He’s even less studious than before. I ask him about that dossier you gave him — what are you studying, and he can’t tell me a thing. He’s gotten worse this year, with your class. You’re not strict with them. Just now, when I came in, the boys were fooling around — punching each other, out of their seats.” I couldn’t deny it. “And sometimes, when he’s supposed to be in your class, I get calls from him. Four, five calls. What is he learning if he’s on the phone? And I don’t let my son out on the streets, then he comes to your class and hangs with boys who are a bad influence. I just happened to be driving past the other day and there they were — smoking. My son. Smoking.”

This was news to me, and sad sad news at that.

“I can afford to feed him and clothe him, but a pack of cigarettes — two packs a day — I can’ t do it. You see, I’m a smoker myself. I smoke. I can’t have him smoking, too.”

And I thought he was concerned about the boy’s lungs.

“I just wanted to let you know that I’ll be taking my son out of your class.”

“If you really believe that your son is attending my class for the wrong reasons and that it has a decidedly negative effect on him, then I, too, think you should withdraw him.” Then, in what must have been an echo of my parents, “If education doesn’t make us more mannered, then what’s the use?”

Without taking book or pencil, the student trotted after his father.

I came back into the class feeling betrayed.

The subtle texting, the cluelessness about homework, the horseplay– I knew about those. I had been permissive to a fault. Bas hada kom ‘uttadkheen kom. But that’s a pile and smoking’s another pile.

I confronted them.

“You guys,” I didn’t know who I was talking to, so I addressed all the boys. “I know the pressure you’re under. I go to the University, and every guy who thinks he’s anybody smokes. [Except for the religious crowd, I should add.] Smoking is so prevalent, so casual, so sophisticated — wallahi (by God) the idea crossed my mind.” They laughed. “You might think that smoking is part of becoming a man, growing up, but you shrink in my estimation when you choose to smoke, because it’s self-destructive.”

“It’s killing yourself slowly,” one of the boys offered.

“Exactly. Imagine putting your face on a car’s tailpipe and breathing in. That’s more-or-less what you’re doing. It causes skin cancer, blackens your lungs. Why would you do that to yourself?”

“But, Miss, you’re telling us all this and over there [in the US], they drink.”

“And there’s drinking here, too. What others do doesn’t concern us.”

“And there [in the US], they do heroin.” The boys shrugged their shoulders as if I was being hypocritical.

My reply here was a throwback to Anthony Quinn’s role as Omar al-Mukhtar: “They are not our role models. If they do wrong, must we also? I’m not telling you this because I want to point out your faults as a society or as individuals. I’m only concerned for your welfare.”

By this time, one boy was almost flattened on his desk and a couple others had slid in their seats.

I know that advising prudence and healthfulness is teacherly and motherly and that, at 14 and 15, teachers and mothers are not the hippest role models on the block.

Even so, I am a teacher, not a saint. In the name of leniency, I’ve been tolerating a lot of tomfoolery and that, in turn, has made it harder for the serious to stay focused.

There are a few kids, besides, who’ve been treating the class as a game. I’ll buy their analogy. This is a new playing season. We’re short on time for practice and we’re up against formidable teams. So, this semester there’ll be tryouts and, sadly, not everyone will make the cut.

great expectations

In daily dose on January 31, 2010 at 3:57 am

“So,” the question emerged from one of the aunts, “Are you thinking of marrying a shabb (young man) from here or…?”

The rest of N’s female kin tuned in to our radio station. All eyes on N.

This was a hard question to answer without offending. If you said “No” there’d be a “Why  not? What’s wrong with us and our sons?” And if you said “Yes” there’d be a flurry of excitement, a few gasps at your unseemly audacity and quite possibly some (unwelcome) knockers at your door.

N was honest, brutally so.

“From here? No.” She shook her head. A dozen eyebrows asked the formidable question, so N explained, “The men here have these expectations — about their women. They expect them to cook and clean and take care of the kids.”

“And…?”

“And they act like it’s not their business. At all. The Prophet (pbuh) used to help around the house.”

Her husband helps with the children,” they all turned to one of the women who, ironically, had a child on her shoulder and another at her foot.

“But they don’t help ‘illaw biminnu ‘aleich (except that they boast about their help), so much so that you regret accepting help in the first place.”

The women turned back to N, conceding the point.

“And men here are controlling–” N continued. She wasn’t letting anyone off the hook tonight.

“Of course,” one of the aunts remarked to her neighbor, “she’s used to coming and going without anyone standing ‘adda’ra (at her every step). It’s hard to go from this to that.” She raised her hand and tilted her head understandingly.

“So who would you marry?” They asked but looked afraid of the answer.

“An American.” Highly suspicious.

“An American Muslim –” I interjected.

“Do they exist?” Their faces seemed to say.

“Like her. Like us,” I tried to soften the blow.

“And shabab in Ameirca do those things? They really clean and help with the kids?”

“Well,” I interrupted, afraid that they’d think ours the land of Merry Men. “They don’t all do that, but there is more of an expectation that men should participate in chores, especially because women are most often working.”

“It’s because the women work!” Nods of satisfaction went around.

“I work,” one of them confessed, “and my husband doesn’t lift a finger, so I work inside and out.”

Another seconded her sentiment. Again, the swing states voted in our favor.

“It’s true. Our men don’t do that, but what are we to do? If you wait for a guy who’ll do those things, you’ll never marry.”

“Aunt, it doesn’t have to be this way,” N seized a teachable moment, “You can change this. You’re the only people who can. You’re the mothers. If you raise your sons to help out and to be less possessive vis-a-vis women, they’ll be that way. Sure, it won’t be your generation, but the next one — your daughters — they’ll benefit. That’s how society changes.”

“It’s hard. Hard.” The skeptics muttered. From others’ faces, I could tell that the  ideas were percolating.

After a long meditative silence, the aunt who posed the marriage question turned to me.

“And you? The same?”

“The same.” I said, as if indicting myself.

She shook her hands with (melodramatic) worry for us and our looming spinsterhood, and they laughed at us and we at ourselves. Then, from all around the room, little duaa’s (supplications) came flying towards us. Duaa’s for marriage and happiness. We were, after all, girls who were looking for ethereal partners, made of light, not clay. We were the kind of girls who made mothers’ hair grey early. We were girls with great expectations.

playing cops and robbers

In daily dose on January 30, 2010 at 9:57 pm

“The tenth guy was killed yesterday.”

“Who killed whom?”

“It’s internecine violence. It’s been going on for three years. Palestinians killing Palestinians. It all started when a bunch of kids from one prominent Khalili (Hebron) family beat up a crowd of kids from another prominent family. Just kids playing rough. Then, youths from the beaten family came over and beat up the offending kids. The youth of that family then met them man-to-man, and violence broke out among them. First, fists and feet, then someone pulled a gun. And that’s how it started. The latest in the revenge killings was yesterday.”

“But–” This was all bewildering to us. We were just in al-Khalil. “Where do they get the guns?”

The taxi driver laughed at our naivety. “Where do they get the guns? From Israel, that’s where.”

At the risk of further evincing our stupidity we asked, “But — how?”

“The black market. Where there’s demand, supply follows. You think Palestinians don’t have guns? The men of al-Khalil alone, I assure you, have more guns than the entire American military. So long as they keep using them on each other, even Israel doesn’t mind.”